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KOLLYVA

The traditional and sacramental practices of the Greek faith continue to survive. A symbol of the Resurrection that dates back to the primitive church is the boiled wheat, or kollyva, that is offered after every mnemosino service. This brief ritual, which honors the memory of departed loved ones, is held at the close of the regular Liturgy on Sunday. As the congregation files out of the church into the social hall, each person is given a small fluted cup of the kollyva. Mrs. Helen Skufis has been preparing it for the last 52 years. Made of boiled bulgur wheat, it is soaked on Friday and cooked on Saturday. Mrs. Skufis prepares the beautiful mounded tray which is presented on the altar before the memorial service. She lovingly takes care of all the details of serving the kollyva, thus allowing the family members to receive the blessings and comfort of their friends.

SANTA

For the past 29 years Santa Claus has visited our children after the Christmas pro gram. Santa delights in visiting our church each year and bringing his bag of candies for the kiddies. He takes each child onto his lap and patiently listens to the long list of requests. The children he holds today are the babes of the children he held a generation ago. Santa's visit is made possible each year by the generosity of Mr. Nick Polites who is pictured here with Pavlo K. Synadinos.

THE ERITREANS

Greece has suffered many upheavals in her history. Our membership shows it in the periods when immigration was heaviest. In recent years the migration has tapered off greatly. However, in other parts of the world our Orthodox brothers and sisters continue to suffer under totalitarian regimes and oppression. About six years ago a fresh wave of refugees came to our door. Only a few came at first, but the numbers have grown to 230 in the Columbus area. These people are the Eritreans. They come from a small country in East Africa which was annexed by Ethiopia over 25 years ago. This sparked a war which continues today. These families have suffered tremendous personal losses. Yet they are dignified, proud people who are trying to settle in a new land. Coming from an Orthodox Coptic tradition, they are accustomed to our worship service; so, naturally, they worship with us. They participate in all services and special holidays. Their children are in our Sunday School and youth choir.

On Saturdays they conduct their own language and culture school downstairs. They have four teachers, and, like the Greeks, are trying to preserve their heritage and language. Most of the adults are studying for degrees and diplomas to become well educated and provide a good living for their families. We can only admire their perseverance.

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